M jinge u doon sha gambe wam, m jinge u doon kpa nenge a nag a, udoonishima ka han u ze?
Guda yo me mou sha hegen me ker ken gar, sha igbinda kuya sha ityembe gar, kpa m zua a nag a, mbakuran gar la m pine, ma or nenge u a doom la kpa m undun ve ica i gba ga, m zua a u a doomshima la (2).
Mrumun we a uma wam, mrumum we a ishima yam je, m hingir kwagh wou jimim cii.
Ngun ka i “kwasehe orkwasehe” “orkwasehe a kwasehe” er u doom yo me nengen sha we ken ican shin ken uange, ibanave shin ken uange kpaa, kme undu u ga, ken isheer kpaa, er u doom ishima yo ka ku tsegh ua pav se ye (2).
Kwagh u Ter iyol Na je A zough ne, kwagh u Ter iyol Na A kange yo, or ade paven je ga.
Zuan nen je er kwembe a mkem, de paven ga, or a de faan ne uzaiyol ga, wa nen iyol sha ayol a en Nomso: kwase or ne ka orya wou
Orya ne ka kwase wou nengen sha na, kwagh u a ban, son nen Ter Una na ne suur sha Ter (2).
M ngu wan ne kwagh mer den vihin ivaa sha idya ga, kpa kwagh u Ter a neu a kuma u.
Udoonishima wou hemba ikyaior, je udubu pue, tese un dooshima wou cii. wuese un kwaor na, de za wuese orgen ga. ngula ka idya, un ka inyam you, ka kuhe u akuhe ou (2).
Hegen yo, ne mba iyol mom, yo ishima yen kpa ilu mom, de naan nen satan ian, ken ivese yen ga.
Yo lu nen a dooshima u vesen hen ayol a en, umbur nen er ivese yo ngi, er ikyondo i ka or zer, shin an musan a zer i genegh nahan je ga, de zohon nen zwa ga de nongon nen num ga, or nen a or kwagh ken bem, lu nen saan saan hanma shien cii (2).